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Guidance for Brotherhood, Charity, and Justice in the Holy Qur’an

Humanity is but a single Brotherhood : So make peace with your brethren.
Holy Qur’an [ 49:10 ]

Allah’s Command for Brotherhood (Surah Al-Hujuraat) Muslims are your brothers, so make peace between them, and fear Allah for mercy and ease. Believers are one brother. Time in Salam, a universal concept, advocates for playing a positive role and treating others well, emphasizing shared values in family, religion, and humanity. Each individual must fulfill their rights and duties towards everyone. Time in Salam is a universal concept that encourages playing a good role with others and treating each other well. It is a shared value that places family, religion, and humanity at its core. Each person’s rights and duties are different, and everyone should fulfill them properly.

People who care:

Person who cares for each other. Allah Almighty is pleased with him. A Muslim should consider a Muslim as his brother and help him in all his troubles
The prophet (PBUH) to said
“The greatest jihad is to battle your own fight the evil with in yourself”.

Good Deeds:

Greetings and evil commands us to do good. Allah says. Allah finds out the deeds of His servants and no human being should be misled by his clothes and habits. Because the five fingers are not equal. There is no difference in human beings. It also prevents us from making unjust accusations against any human being. Islam is commanded to treat others with kindness. In Islam, workers depend on intention. Allah rewards man with intention and not with tolerance on man’s clothes. We offer prayers in the presence of Allah. We make intention first. This shows that intention is the first component for deeds.

The Day Of Judgement:

Hazart umar khattab (R.A) to said
“Judge your selves before your are judged. Evaluate yourselves before your Evaluated and be ready for the greatest investigation, The day of judgement”

And they ( righteous people ) give food in spite of love for it to the needy , and the orphan, and the captive (Saying) We feed you for the countenance of Allah . We wish from you no reward or gratitude.
Holy Qur’an [ 76: 8-9 ]

Feed Prisoners of war and Orphanage:

The food they love feeds the poor orphans and prisoners of war like they fight to keep the prisoners open or I eat without punishment. They bloom while the servants of Allah, the believers, are ordinary prisoners or they want to take the path of benevolence in religion by feeding the love of food. In this verse, it is commanded to be.

Kind to Prisoners:

Be kind to prisoners, especially if they are not captured in war, or to any ordinary prisoner who is in prison. In this day and age, people have created different systems and places for prisoners. Even if the prisoner is a non-Muslim, there is an emphasis on treating him well. He himself eats later and becomes a slave and a servant in the same way. He also comes under the same category with whom there is an emphasis on good behavior. His last will and testament was to take care of prayers and his slaves. There is no need for gratitude for this. We are yours. Their sustenance is with Allah.

“And they give food in spite of love for it to the needy, the orphan, and the captive.”

“And feed food the needy wretch, the orphan and the prisoner, for love of Him.”

“They give food, for the love of Allah, to the needy, the orphan, the captive.”

(And they furnish food, in spite of their love for it,) it’s been said that this implies the love of Allah, the foremost High. In the view of pronoun refers to Allah. However, the foremost apparent meaning is that the pronoun refers to the food. this may mean, they furnish food while they themselves adore it and desire it. This was stated by Mujahid and Muqatil, and it absolutely was the popular opinion of Ibn Jarir. this can be like Allah’s statement.

Allah says, (And gives his wealth, in spite of love for it.) (2:177)

(By no means shall you attain Al-Birr unless you spend of that which you love.) (3:92) In the Sahih, there is a Hadith which states,

(The best charity is that which you give while you are healthy, covetous, hoping for wealth and fearing poverty.) means in the condition of love for wealth, your eagerness for it and your need for it. Thus, Allah says.

(And they offer food, in spite of their love for it, to the poor, the orphan and also the captive,) Concerning the unfortunate person and also the orphan, an evidence of them and their characteristics has already preceded. In relevance the captive, Said bin Jubayr, Al-Hasan and Ad-Dahhak all said,

"He is that the captive among the people of the Qiblah (i.e., the Muslims)." Ibn Abbas said,

“At that point (when this Ayah was revealed) their (the Muslims’) captives were idolaters.” Proof for this is often that on the day of Badar the Messenger of Allah commanded his Companions to treat the captives respectfully. (the Companions) would give them preference over themselves when eating their meals. Ikrimah said, "They (captives) are the slaves." Ibn Jarir preferred this opinion since the Ayah generally refers to both the Muslim and therefore the idolaters. Said bin Jubayr, `Ata’, Al-Hasan and Qatadah all made similar statements. The Messenger of Allah advised treating servants well in additional than one Hadith. This held such importance with him that the last statement of recommendation that he gave (before dying) was his saying.

Islam commands us to do jihad in the way of Allah in which jihad naïfs jihad knowledge jihad for the sake of Allah

There is great reward for jihad in the way of Allah Naïfs is jihad. Jihad is to teach others by learning knowledge, to tell good things, to read ego from where knowledge is called. Fighting for the cause of Islam, for the honor of the country, for the honor of the Prophet, for the sake of religion, for the sake of the Qur’an. The purpose of telling the directions is that any jihad in the way of Allah is for the pleasure of Allah, even if it is the knowledge of the poor widow, helping her is a jihad. The one who comes is like a person who is engaged in jihad for the sake of it. The example of such a person is like one who stays up all night in prayer who does not slacken and from whom one fasts continuously and in between I did not fast.

Virtue shows that helping the poor and needy is like jihad in the way of Allah. We should help the poor as much as possible. They should help the poor. Even if he is seventy, spend it with the intention of helping in any case. He will keep away from every evil calamity of Allah. He will bless in wealth. Surely Allah is great and forgiving. In the sight of Allah, Allah will forgive with His mercy, but He has made the rights of worship very strict. Unless the servant forgives, Allah will not forgive either. Man eats the world and forgets. The duty of rights will not be fulfilled.

“And give to the orphans their properties and do not substitute the defective ( of your own) for the good (of theirs). And do not consume their properties into your own. Indeed, that ever a great sin.”
Holy Qur’an [ 4:2 ]

Say: Fear Allah and be pious. Pursue Allah for living your life. Strength of Allah is the basis of all deeds or return the property of orphans. You like what they do Marry them. In the days of ignorance, people used to have ten marriages, but then in Islam came the rule of four marriages or if you think that you cannot do justice, then marry only one . If you are afraid of doing injustice to the orphans, this is the right way to avoid injustice.

Uncleaned and Haram:

Man is urged to act with justice. If a person takes on more responsibility than he can handle, Allah Almighty will severely question him. When the team becomes mature and conscious, I entrust their property to them. Bad things are bad and good things are good. In return, identify these ugly things as ugly and unclean, and good things as Tayyab Pak. This points out that although something is Tayyab Pak and Halal, your dishonesty has altered it. And when he is no more, he has become unclean and haraam for you.

Justice In Marriages:

In the same way, one should not consume their wealth by mixing it with one’s own wealth, nor give their wealth to one’s own wealth, even if the purpose is good. Allah forbade injustice and emphasized that if you can’t do justice to the orphan girls, then do not marry them. Instead, you are permitted to marry other women. This great responsibility is highlighted in the hadeeth. But do not become rich or guardian of the property of an orphan. Those who do not devour the property of the orphans out of iniquity, they are only filling their bellies with fire, and they will go to hell. Allah Almighty has emphasized in the Quran to help others.

Helping Others

Helping others has a special purpose. It is an important part of our life which has been important in every age. If you want to fulfill your special happiness then According to the philosophies of psychologists, keeping happy can lead to a good life by having good relations with others and helping others. Almighty Allah has given us khan in which we have given us two sibling relationships. He has also been given wisdom by Allah Almighty. Everyone has a special significance in our life. In these relationships, Allah Almighty has set some or the other goal.

In the Quran, Allah (SWT) says: “Help one another in acts of piety and righteousness. And do not assist each other in acts of sinfulness and transgression. And be aware of Allah. Verily, Allah is severe in punishment”
(Quran 5:2).

Therefore, in the Islamic context, if someone is in distress or pain, the other person should be sought for help. If someone is in grief, it also helps to overcome his grief and it is to worship Allah. It helps and draws us closer to Allah who is the best example of compassion and kindness for us in human form. Can bring happiness in
his life which can change his life so we should think of others as well as we think of ourselves.

O Aisha, Allah is gentle and He loves gentleness. He rewards gentleness more than harshness and does not reward anything else like it. (Muslim).

A little help from us can bring happiness to another human being. It increases the love between believers and reminds us that in our lives man can help himself in many ways by helping only those in need of God’s security and blessings. One can save themselves by giving charity and Zakat. By giving Zakat, one avoids evil calamities.

“Protect yourself from hell-fire even by giving a piece of date as charity.” (Al-Bukhari and Muslim).

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